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The Beautiful Mystery explores the tension between privacy, which stems from an obligation to protect, and deception, which tends to hide corruption, particularly in institutional hierarchies. Secrets abound in the novel: from the location of the monastery of Saint-Gilbert-Entre-les-Loups, hidden even from the church, to Beauvoir’s personal secret that he and Annie are a couple. The desire for secrecy stems from anxiety about safety, though it’s often not clear which fears are rational and which self-serving. The Gilbertines are “an order of worriers” (133) who fled France because they feared the Inquisition—something that turns out to have truly been a danger. However, they have been living in fearful isolation ever since, which makes Gamache and Beauvoir think of the clerical abuse scandals of the recent past, wondering if the monks are in the wilderness to avoid paying for any wrongdoing. Beauvoir’s relationship begins as a secret out of a sense of loyalty to Gamache but curdles into doubt and insecurity as Francoeur torments himself with the idea that Gamache will not be happy to see him with Annie.
With leadership and institutional authority comes the impulse to conceal knowledge from others. The abbot refuses to share the details of the monastery’s crumbling foundation, worried that it would inflame already existing tensions among the monks. The prior dies with his secret musical project unfinished and unexplained to the wider community. The visiting Dominican pretends to be investigating the murder, only admitting much later he is truly seeking the origins of the chants. Gamache cannot reveal his ongoing investigation into corruption to Beauvoir, which leads to the dissolution of their relationship. Worst of all is Francoeur, whose deception and manipulation transgress all bounds of morality.
However well intentioned, secrecy does not prove a particularly good way to protect others. Instead, those who err on the side of honesty get the best results. Because Gamache is cryptic about why Beauvoir should stay away from Francoeur, while Francoeur offers Beauvoir endless details about why he should distrust Gamache, Beauvoir sides with Francoeur. Conversely, the abbot’s eventual transparency saves his spiritual home, as the Pope is impressed with his dedication to the vow of silence and may decide to restore Saint-Gilbert after all.
Both the detectives and the members of the religious community they investigate have their values tested and doubt their relationships, vocations, and beliefs.
The abbot and the prior find themselves at loggerheads because they interpret the will of God differently: The prior sees the success of the recording as a sign from God to enter the world, while the abbot maintains that the order’s vow of silence cannot be so easily sacrificed: “He said the recording was like the serpent in the garden, trying to lure us away, seduce us with promises of power and money” (162). Only the abbot sees the bigger picture: He worries that the order will fall apart just as the monastery building will fall apart. In naming Frère Antoine the new choir director, the abbot gives up his doubts about the recordings to preserve Saint-Gilbert.
The faith of the inhabitants of Saint-Gilbert is expressed through the Gregorian chants they sing, but Frère Luc’s musical devotion seems to split his faith in two directions. The prior’s killer tells Gamache that when he first heard the recording, he “met God” (89). Frère Luc is wholly committed to using his singing talent for the chants, but his commitment to the monastery is doubtful—he has not yet left the porterie, the designated porter’s area, to fully join the community. The abbot, in contrast, puts his religious beliefs above his love of the choir, telling Gamache, “If I could no longer sing, or listen to the chants, my love of God would be unchanged” (324). Frère Luc is so devoted to the chant that he considers the prior’s latest musical innovation a sacrilege worth killing over. His declaration, “Ecce Homo” (Latin for “behold the man”), is an assertion that his faith in his mentor has been betrayed, and that he has thwarted the prior’s effort to move beyond God’s original design of the chants.
Gamache and Beauvoir have a strong bond and the younger man views the elder as a mentor. Beauvoir depends on his faith in Gamache’s affection and love for staying mentally stable and for continuing his sobriety—things sorely tested by his constant memories of the shooting that nearby killed him. Gamache has faith that the relationship will always be close; he assumes that as he has healed from their shared trauma, so too has Beauvoir. But what Gamache doesn’t realize is that Beauvoir has none of his internal resources. Instead of faith in his ongoing connection with Gamache, Beauvoir is beset by doubts that stem from his sense of inferiority. Learning about this from Beauvoir’s therapist, Francoeur divides the investigative team by preying on Beauvoir’s insecurities: that Beauvoir’s relationship with Annie will not be accepted, and that Gamache is only using Beauvoir for his own purposes. Beauvoir falls for these manipulations, letting self-doubt overwhelm his faith in Gamache.
Familial love motivates many of the characters. It’s why the monks pursue music, why Gamache and Beauvoir are a successful investigative team, and why Beauvoir is vulnerable to Francoeur’s manipulations.
The abbot feels a paternal responsibility to his community, seeing himself as a father who must “protect” (44) his flock, even if that means calling in secular authorities to solve the murder. Despite his deep mourning over the death of his friend, the exhausted abbot tries his best to live up to the monks’ expectation that he “stand between them and their terror” (53). Despite the horrible crime that takes place within the community, the abbot never relinquishes his love for his fellow monks—and this persistent commitment is rewarded in the end, as the impressed Frère Sebastien promises relief from Rome.
Beauvoir begins the narrative in romantic love with Annie Gamache and with a filial love for his mentor Gamache. Though he is mostly secure in his professional relationship, he worries that his new relationship with Gamache’s daughter will not be well received. Gamache, happily married for many years, writes loving letters to his wife about the investigation, reporting his findings and discoveries; he also sees Beauvoir as a quasi-son, calling him “mon vieux” (a French endearment that roughly means “my old friend”). As Beauvoir’s mental health deteriorates, he pulls away from Gamache and from Annie. His letters to her grow perfunctory, and he starts to doubt whether Gamache really has his best interests at heart. Francoeur, who has read Beauvoir’s therapy notes, knows that that young man is still desperate for a father figure at work, and he preys on Beauvoir’s insecurities to replace Gamache as that figure. Francoeur makes Beauvoir feel that Gamache abandoned him in the factory raid and convinces him that Annie would never want “an addict for a husband” (367). However, Gamache’s love is unchanged by Beauvoir’s rejection, and it will animate much of his behavior in subsequent volumes in the series.
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